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Topic: Ruling on Purchasing a Car Through Islamic Bank Financing

(No-47243)

Q I would like to purchase a car through bank financing. My question is whether Meezan Bank, BankIslami, or Faysal Bank offers car financing in accordance with Islamic principles.
Among these three banks, which one provides genuinely Shariah-compliant car financing? From which bank would it be permissible for me to purchase a car according to Islamic law?
Kindly guide me in this matter.

a
It should be noted that Islamic financial institutions offer car financing through Shariah-compliant modes, under the supervision of qualified and reliable Shariah scholars. Where these financing arrangements are genuinely structured in accordance with the principles of Islamic law, it is permissible to purchase a vehicle through them.
With regard to the institutions mentioned in the question, information regarding its Sharīʿah Board should be obtained . If the Sharīʿah Board consists of reliable and qualified scholars, and you have confidence in their knowledge and piety (taqwa), then it is permissible to deal with that bank. However, regular updates should be taken, so that if it becomes apparent that the bank has deviated from the Sharīʿah-compliant methods prescribed by its Islamic scholars, it can be known.

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دلائل:

رد المحتار: (142/5، ط: دار الفکر)
(قَوْلُهُ: لَزِمَ كُلُّ الثَّمَنِ حَالًّا) لِأَنَّ الْأَجَلَ فِي نَفْسِهِ لَيْسَ بِمَالٍ، فَلَا يُقَابِلُهُ شَيْءٌ حَقِيقَةً إذَا لَمْ يُشْتَرَطْ زِيَادَةُ الثَّمَنِ بِمُقَابَلَتِهِ قَصْدًا، وَيُزَادُ فِي الثَّمَنِ لِأَجْلِهِ إذَا ذَكَرَ الْأَجَلَ بِمُقَابَلَةِ زِيَادَةِ الثَّمَنِ قَصْدًا، فَاعْتُبِرَ مَالًا فِي الْمُرَابَحَةِ احْتِرَازًا عَنْ شُبْهَةِ الْخِيَانَةِ، وَلَمْ يُعْتَبَرْ مَالًا فِي حَقِّ الرُّجُوعِ عَمَلًا بِالْحَقِيقَةِ بَحْرٌ.

المبسوط للسرخسي: (7/12-13، ط: دار المعرفة)
وَإِذَا عَقَدَ الْعَقْدَ عَلَى أَنَّهُ إلَى أَجَلِ كَذَا بِكَذَا وَبِالنَّقْدِ بِكَذَا أَوْ قَالَ إلَى شَهْرٍ بِكَذَا أَوْ إلَى شَهْرَيْنِ بِكَذَا فَهُوَ فَاسِدٌ؛ لِأَنَّهُ لَمْ يُعَاطِهِ عَلَى ثَمَنٍ مَعْلُومٍ وَلِنَهْيِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ شَرْطَيْنِ فِي بِيَعٍ وَهَذَا هُوَ تَفْسِيرُ الشَّرْطَيْنِ فِي بِيَعٍ وَمُطْلَقُ النَّهْيِ يُوجِبُ الْفَسَادَ فِي الْعُقُودِ الشَّرْعِيَّةِ وَهَذَا إذَا افْتَرَقَا عَلَى هَذَا فَإِنْ كَانَ يَتَرَاضَيَانِ بَيْنَهُمَا وَلَمْ يَتَفَرَّقَا حَتَّى قَاطَعَهُ عَلَى ثَمَنٍ مَعْلُومٍ، وَأَتَمَّا الْعَقْدَ عَلَيْهِ فَهُوَ جَائِزٌ؛ لِأَنَّهُمَا مَا افْتَرَقَا إلَّا بَعْدَ تَمَامِ شَرَطِ صِحَّةِ الْعَقْدِ.

Allah Almighty knows best,
Darul ifta Al-Ikhlas, Karachi

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