Topic: Boycotting Jewish Products   (No-842)

Q I am a retail shopkeeper and would like to ask about the permissibility of selling cold drinks produced by Jewish companies?

aThe brutal and cruel atrocities that Israel has inflicted upon the oppressed and defenseless Muslims of Palestine, along with their blatant disregard for human rights laws, are not acceptable by any standards of humanity. This is why people around the world, regardless of religious differences, are vehemently protesting against Israel's oppression, bloodshed, and pettiness. Historic demonstrations have been held by non-Muslims in many Western countries to show their support against these injustices.
In these circumstances, it is the religious, ethical, and humanitarian duty of every Muslim to stand with the oppressed Muslims of Palestine and offer support in any way possible. One significant way to assist and support the oppressed Muslims of Palestine is to completely boycott Jewish products, as a significant portion of the profits from these products goes to Israel. This revenue is then used to manufacture weapons and ammunition, leading to the martyrdom of innocent children in Gaza.
Engaging in the buying and selling of Jewish products in these conditions essentially means aiding and abetting this oppression. Such actions are not permissible and go against religious and human dignity. Therefore, as a Muslim, you should refrain from buying and selling cold drinks and other products from Jewish companies, adhering to a complete boycott.

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دلائل:

القرآن الکریم: (المائدة، الآية: 2)
ۘ وَ تَعَاوَنُوۡا عَلَی الۡبِرِّ وَ التَّقۡوٰی ۪ وَ لَا تَعَاوَنُوۡا عَلَی الۡاِثۡمِ وَ الۡعُدۡوَانِ ... الخ

القرآن الكريم: (هود، الآية: 113)
وَ لَا تَرۡکَنُوۡۤا اِلَی الَّذِیۡنَ ظَلَمُوۡا فَتَمَسَّکُمُ النَّارُ ۙ... الخ

التفسير المظهري: (123/5، ط: مكتبة الرشيدية)
ولا تركنوا إلى الذين ظلموا قال ابن عباس اى لا تميلوا والركون المحبة والميل بالقلب. وقال ابو العالية لا ترضوا بأعمالهم. وقال السدى لا تداهنوا الظلمة. وقال عكرمة لا تطيعوهم. وقيل لا تسكنوا الى الذين ظلموا قال البيضاوي لا تميلوا إليهم ادنى ميل فان الركون هو الميل اليسير كالتزين بزيهم وتعظيم ذكرهم فتمسكم النار بركونكم إليهم. قال البيضاوي وإذا كان الركون الى الظالمين كذلك فما ظنك بالميل كل الميل إليهم.

الدر المختار مع رد المحتار: (268/4، ط: دار الفكر)
(ويكره) تحريما (بيع السلاح من أهل الفتنة إن علم) لأنه إعانة على المعصية (وبيع ما يتخذ منه كالحديد) ونحوه يكره لأهل الحرب (لا) لأهل البغي لعدم تفرغهم لعمله سلاحا لقرب زوالهم، بخلاف أهل الحرب زيلعي.
قلت: وأفاد كلامهم أن ما قامت المعصية بعينه يكره بيعه تحريما وإلا فتنزيها نهر.

Allah the Almighty knows best.
Darul ifta Al-Ikhlas, Karachi.

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