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Topic: Guidance for a New Muslim Woman on Raising Her Children and Handling Financial Difficulties

(No-45193)

Q Assalamu alaikum wa rahmatullahi wa barakatuh,
I am a Muslim sister living in the USA. I was previously in a long relationship with a non-practicing Christian man. We have two children together: a 10-year-old boy and a 3-year-old daughter. We share 50/50 physical custody.
After reverting to Islam, I married a Muslim man who lives in Pakistan. He has applied for an IR1 spousal visa to join me in the USA. Due to currency differences and financial realities, he is currently unable to support me financially in America (my monthly expenses are around $3500 while his income, which is sufficient for a good life in Pakistan, does not stretch to cover U.S. living costs). This is one of the main reasons I entered this marriage — I was struggling to survive financially on my own.
I am facing several serious difficulties:
• I want to properly learn my Deen (Islam) and gain Islamic education, but I am unable to do so here because of work and childcare responsibilities.
• My children’s father is a non-Muslim (kafir). He actively undermines the Islamic teachings I try to give the children. For example, he recently enrolled our son in a Christian missionary summer camp. Whatever Islamic knowledge, Prophet stories, or good habits I try to instill in them (including taking them to the masjid) gets undone or reversed when they stay with him.
• The children have become disrespectful toward me, often misbehaving and disobeying. They are more emotionally attached to their father.
• Despite my repeated efforts, I am struggling to raise them Islamically under these circumstances.
My husband in Pakistan and I are considering that I travel to Pakistan alone (without the children) for about one year. The goal would be for me to focus on my Islamic education (Deeni Taleem) while we wait for his IR1 visa to be approved so he can join me in the USA.
My questions are:
1. Is it permissible and advisable in Shariah for me to leave my young children (especially the 3-year-old daughter) and travel to Pakistan alone for this period?
2. Given the religious harm the children may be facing from their non-Muslim father and the current custody situation, what is the best Islamic course of action?
3. Should I proceed with going to Pakistan for one year, or are there other solutions I should consider?
I seek your guidance and dua. JazakAllahu khairan.

a1) Travelling to Pakistan for a Long Period:
Based on the situation and details you have described, it is not advisable for you to leave your children with their non-Muslim father and travel to Pakistan for an extended period of one year. Doing so could expose the children to serious risks regarding their faith, beliefs, and Islamic identity. At this time, your primary responsibility is the religious upbringing of your children, the protection of their faith, and maintaining a strong relationship with them.

2) Protecting Your Children's Faith:
Safeguarding your children's faith and raising them upon Islam is your greatest duty and most important act of service to the Deen right now. To fulfil this, you should pursue the following course of action on both the legal and moral fronts.
A) Using Your Legal Rights: Carefully review your custody agreement to see if it contains any clauses related to religious education or major decisions. In cases of joint legal custody, both parents have equal rights in religious and educational matters. If your children are being sent to religious programmes or camps, such as Christian missionary camps, without your consent, and these could influence their beliefs, you should immediately seek advice from a qualified family lawyer.
B) Nurturing Your Bond With Your Children: Strengthen your relationship with your children through good character, gentleness, and a positive Islamic environment, so that any negative influences they are exposed to can be countered effectively.


3) A Better Alternative to Travelling to Pakistan:
Rather than travelling to Pakistan, it would be more appropriate for you to remain where you are and consider the following alternatives.
A) Resolving Financial Difficulties: Seek support from your local Muslim community, mosques, Zakat funds, and welfare organisations. Reducing expenses as much as possible and finding suitable sources of income can also help ease the financial burden.
B) Your Husband's Support and Role: Although your current husband is away from you due to visa matters, it is important that he provides you with full emotional, moral, and financial support during this difficult time, to the best of his ability. He should remain in regular contact with you and play an active role in keeping your spirits up, so that through mutual support, your sense of isolation and mental stress can be reduced.
C) Online Islamic Education: Instead of travelling to Pakistan to study, fulfil your desire to learn the Deen through online Islamic education and by staying connected with your local Muslim community, while continuing to raise and nurture your children at the same time.

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دلائل:

القرآن الکریم: (التحریم، الایة: 6)
"يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا ... الخ"

صحيح البخاري: (100/2، ط: دار طوق النجاة)
عن أبي هريرة رضي الله عنه، قال: قال النبي صلى الله عليه وسلم: «كل مولود يولد على الفطرة، فأبواه يهودانه، أو ينصرانه، أو يمجسانه، كمثل البهيمة تنتج البهيمة هل ترى فيها جدعاء»

صحيح مسلم: (1459/3، ط: دار إحياء التراث العربي)
عن ابن عمر، عن النبي صلى الله عليه وسلم أنه قال: «ألا كلكم راع، وكلكم مسئول عن رعيته، فالأمير الذي على الناس راع، وهو مسئول عن رعيته، والرجل راع على أهل بيته، وهو مسئول عنهم، والمرأة راعية على بيت بعلها وولده، وهي مسئولة عنهم، والعبد راع على مال سيده وهو مسئول عنه، ألا فكلكم راع، وكلكم مسئول عن رعيته»،

بدائع الصنائع: (104/7، ط: دار الكتب العلمية)
ولو أسلم أحد الأبوين في دار الحرب، فهو مسلم تبعا له؛ لأن الولد يتبع خير الأبوين دينا لما بينا.

مجلة الأحكام العدلية: (ص: 19 ط: نور محمد)
(المادة 30) : درء المفاسد أولى من جلب المنافع.

Allah the Almighty knows best.
Darul ifta Al-Ikhlas, Karachi.

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